Editor’s note: This article contains racial slurs quoted as part of period newspaper articles and advertisements.

In the summer of 1881, the Kingston Daily Freeman ran a series of articles about what became known as “glee clubs,” made up of Black or “colored” crewmembers of the steamboats Mary Powell and Thomas Cornell.

The prevalence of singing aboard steamboats on the Mississippi is well-documented. Sea musician Dr. Charles Ipcar documented some of this history in “Steamboat and Roustabout Songs.” Roustabouts, also known as stevedores, were regular or short-term dock workers who primarily moved cargoes and fuel on and off steamboats. In the American South, these laborers were primarily Black, and coordinated loading by singing, keeping the freight moving to a rhythm – much like sailboat crews would coordinate hauling lines by singing sea shanties. When these songs were doubly coordinated with specific dance moves, they were known as “coonjine.”[1]

It is unclear whether or not Hudson River steamboats also had crews of roustabouts or stevedores who sang at their work. Most of the bigger steamboats were designed for passenger use, so the only cargoes were fuel and food for the trip, and passenger’s luggage. One newspaper article from 1890 indicates that Southern Black longshoremen did come north for work in New York Harbor, particularly after white longshoremen were organizing unions and strikes.[2] That same article also indicated that at least one “Mississippi roustabout” was leading a group in singing roustabout songs. But while it’s not clear that steamboat crew on the Hudson River sang regularly, references to Southern roustabouts and their songs did occur frequently in New York.
​
Roustabout songs were often among those included in minstrel shows - often performed by white musicians in blackface enacting racist caricatures of the Black Americans they purported to emulate. The popularity of minstrel shows and music date back to the 1830s, but during Reconstruction (1865-1877), many Black Americans saw career opportunities in taking control of the narrative and performing their own minstrel shows. Minstrel shows were among the most popular form of entertainment in 19th Century America. Many romanticized plantation life and depicted enslaved people as simple and happy with their enslavement. These depictions just as popular, if not more so, in the North than the South. Below are two examples from New York newspapers.

​The headline “Mississippi Roustabouts” is a racist account of visiting the Mississippi, published in the Buffalo Evening News, September 15, 1904. The second is an advertisement for the Glens Falls Opera House advertising the show “The Romance of Coon Hollow,” a popular show that opened on Broadway in 1894. Songs or scenes listed in the advertisement include "The Great Steamboat Race" and "The Jolly Singing and Dancing Darkeys." These are just two examples of how racial caricatures of Southern and Black life had entered the mainstream popular culture in New York in the late 19th and early 20th centuries.

It is against this complicated backdrop that we encounter the “glee clubs” of the steamboats Mary Powell and Thomas Cornell.

Initially referred to as “colored singers” (the “glee club” title came later), our story begins on July 29, 1881, with a short article in the Kingston Daily Freeman called “Musical Talent on the Cornell” :

“The steamer Cornell’s colored boys are fast coming into prominence as good singers, and it is believed that in a short time they will organize themselves into a vocal club. Wednesday night when the famous vocalist Mrs. Osborn favored the Cornell people with some selections from her repertoire, the boys started plantation songs and Mrs. Osborn, as well as several gentlemen on the steamer who are good judges of music, stated that the singing was excellent. If they organize they will give the Mary Powell singers a challenge to prove which of the two clubs is better.”[3]

Four days later, the Freeman followed up with “A Challenge” :
​
“The Mary Powell Colored Singers Challenge the Singers on the Cornell.

“Last Friday evening the Freeman published an item commending the singing of the colored deckhands [dockhands?], cooks, etc. on the Thomas Cornell, and also said there was a prospect that they would organize themselves into a vocal club and then compete with the famous Mary Powell singers as to which is the better club. The Powell boys saw the article in the Freeman and are ready for the fray. They desire us to challenge the Cornell’s singers for a prize of $50, the contest to come off at any time the Cornell vocalists may select within the next two weeks; the place, judges and other arrangements to be mutually agreed upon. Several of the Powell crew have belonged to professional troupes, and they feel confident of outsinging their formidable rivals. One or two of them will stake $5 apiece on the contest. It is thought a good idea in the event of a match ensuing that some large hall be hired and that a small admission fee be charged, which will somewhat defray expenses. No doubt a large audience would witness the match. Come, Cornell boys, accept this challenge and show your prowess. You will have to work hard, though, for the Powell singers are very good.”[4]

It is unclear whether or not these groups were simply recreational clubs for employees of their respective steamboats, or if the groups performed while on the job. The Mary Powell did have a reputation for musical entertainments, but according to surviving concert handbills, these were usually orchestral performances of classical music. In addition, one photo of the Mary Powell orchestra survives, and this incarnation at least, from 1901, is all white.

Eight days after the Freeman suggested a formal singing contest, the Kingston reading public got just that. “Cornell-Powell Singers,” published on August 10, 1881, reads:

“A Prize Singing Match for $50 a Side to Come Off Within a Short Time.

“About three weeks ago the colored singers on the Thomas Cornell were lauded by the Freeman for their excellent vocal accomplishments and at the same time we proposed the starting of a singing match between them and the famous Mary Powell singers. The Powell boys saw our article and authorized us to challenge the Cornell singers for a prize singing match, which we did and as a culmination of arrangements toward such an end a committee from the Cornell waited upon the Powell men yesterday morning to accept the challenge. Accordingly some time within the next three weeks Kingston will witness a first-class prize singing match in either Sampson Opera House or Music Hall for a prize of $50. Each club is to select and sing its own songs. Both clubs are now organized for business under the title of the “Cornell Glee Club” and the “Mary Powell Glee Club.” Constant practicing from now until the match comes off will be in order on these two steamers and passengers will have a rare treat.”[5]

By renaming themselves as “Glee Clubs,” the steamboat employees were staking territory as professional singing groups. Originally created in 18th century England, glee clubs were small groups of men singing popular songs acapella, often with close harmony. Started on college campuses in the Northeast, glee clubs soon spread across the country, but remained primarily the domain of white men. By the end of the 19th century, many of these groups were regularly singing minstrel music and “Negro spirituals,” often in blackface.[6]

The two groups of steamboat employees may have simply decided that being a “glee club” was more descriptive than “colored singers,” or more respectable, or might raise more interest among the general public.

The last sentence of the above article is also an interesting one, implying that the groups planned to practice, if not perform, while at their work aboard their respective steamboats. The reference of the songs being “a rare treat” indicates that singing while working aboard was not a common occurrence.

By August 12, the date was set. The Daily Freeman reported that the match would take place on August 20, 1881. Tickets were “thirty-five cents for general admission, and reserved seat tickets will be sold at fifty cents.”[7] The Poughkeepsie Daily Eagle advertised the same.[8]

Two days after the concert took place, the Poughkeepsie Daily Eagle published a full account of the event, “Singing for a Prize: Mary Powell vs. Thomas Cornell” :

“We extract from the Rondout Courier’s account of the singing match at Music Hall, Kingston, Saturday evening, so interesting report of the contest between the colored employees of the Thomas Cornell and Mary Powell.
 
“Music Hall was a scene of most intense interest on the occasion. Our colored friends seemed to [own?] the whole town, and the great hall, although too large for the audience, as too small for them – Prof. [Jack?] Miner was Judge.
 
“As the Powell was late and the Cornell early, the Cornell Club was first on the stage. The stateroom [eight?] of the Cornell came upon the stage with determination written upon every brow. They are darker and sturdier than their competitors, looking more like plantation hands, as befits a freight boat [editor's note - the Thomas Cornell was a passenger boat, not a freight boat]. They had more depth of hold and breadth of beam, and there was more solidity about them. Their bass was very bass indeed, Mr. Lew Vandermark scraping the very [lowest?] of his lower notes, and the leader, Aug. Fitzgerald, kept steadily the main channel of his tubes. The marked [characteristics?] of the two clubs were brought out very distinctly when the Cornell Club, at the hint of George F. [?] sang, “Mary had a little lamb,” which had been previously rendered by the Powell boys. In this the “baaing” of the lamb is given, with variations.
 
“The Powell boys are of lighter build and complexion than their competitors. They sing out their notes with a sort of twirl, as if one had ordered 'broiled blue fish' or 'Spanish mackerel,' with Saratoga potatoes, while the Cornell boys came up with the mere solid beefsteak and boiled murphies of a 'stateroomer supper.'
 
“The members of the clubs were as follows:

"Cornell Glee Club – Aug. Fitzgerald, leader; L. Schemerhorn, Eugene Harris, [Dav.?] Johnston, George Dewitt, Lew Vandemark, Chas. Van [Gaasbeck?], Dennis Johnston, Miss [Lizzie?] Hartly, pianist.

"Powell Glee Club – I. P. Washington, leader; J. C. Washington, James Poindexter, Wm. McPherson, B. G. Smith, Robert Martin, Harry Coulter, Prof. John [Mougan?]. The latter also acted as pianist.
 
“The audience was a fair one. It thoroughly enjoyed itself, an after the crews got fairly warmed up it got considerably excited, and stamped and shouted and clapped in the wildest manner, winding up in a round of cheers.
 
“The Cornell Club mainly confined itself to pious tunes; “Swing Low, Sweet Chariot,” “Prepare Me Lord,” and the like, filling the programme, while the Powell boys had lighter pieces and evinced a strong preference for [fancy?] [selections?]. The Cornell crew sang “Sweet Ailleen” very prettily, and did better with the songs than the hymns.
 
“The audience was well pleased with “Swing Low, Sweet Chariot” and “Oh Them Union Brothers,” in which the Cornell crew caught the wild melody nicely. The Powell followed with “Hark, Baby, Hark,” sang very prettily indeed, and “Row the Boats,” in which the sweep of the melody is very sweet. The Cornellites came up smiling with their religious tunes, of which “Pray all along the Road” was the most noticeable. Then came one of the gems of the evening, “Night Shades,” by the Powell boys, which the audience was highly pleased with and “Old Oaken Bucket,” which they sang nicely. For an encore they dipped into the religious vein, which seemed to stir up the Cornellites, who retorted with “Mary had a Little Lamb,” with which the Powellites had previously brought down the house. The version was a little different, but both took with the house. The audience at this point applauded the Cornellites very heavily, which caused the Powellites to bring out their best and “Mary Gone with a Coon” was given.
 
“The programme was finally closed with the Powell boys singing “Good Night” when Geo. F. [Kjerstad? Kjersted?] brought forward Prof. Miner. He made a few remarks in which he said he had tried to perform his duty as Judge honestly, and then disclosed that the victory rested with the Mary Powell club, when there was great applause, and the audience died slowly out.”[9]
 
Here we finally get some details! We have names of the participants, for one, and details of the concert itself, including the songs.
 
Sadly, we also have a complicated blend of admiration and racism. Of the Cornell singers, the author writes, “They are darker and sturdier than their competitors, looking more like plantation hands, as befits a freight boat.” (Note that the Thomas Cornell was a passenger vessel build specifically to rival the Mary Powell, not a freight boat.) Whereas, “The Powell boys are of lighter build and complexion than their competitors. They sing out their notes with a sort of twirl, as if one had ordered ‘broiled blue fish’ or ‘Spanish mackerel,’ with Saratoga potatoes [potato chips], while the Cornell boys came up with the mere solid beefsteak and boiled murphies [potatoes] of a ‘stateroomer supper.’”
 
Here, the author conflates appearance with singing talent, implying that the more slender and lighter complexioned “Powell boys” sang with more delicacy and finesse than the darker complexioned “Cornell boys.” One wonders if the Mary Powell crew were specifically selected for employment due to their lighter skin tone, or if it was simply coincidental. Shades of blackness and whiteness were very important in the racial hierarchy of the United States, with lighter skinned people often receiving better or preferential treatment when compared with darker skinned people. The persistent use of the term “boy” to refer to Black adult men is also a racist microaggression, designed to imply inferiority when compared to white men.
 
Ultimately, the Mary Powell crew were declared winners, a result backed up by a single line in the New Paltz Times on August 24, 1881. Although many of the songs listed are unfamiliar to modern audiences, “Swing Low, Sweet Chariot” has persisted, as has “Mary Had a Little Lamb,” which was interestingly performed by both groups.
 
Preliminary search results for the members of the two glee clubs both before and after the concert resulted in few hits, although by 1903, a Lew Vandemark was part of a group called “Smith’s Colored Troubedours,” which gave a performance before the cakewalk at “Charley Conkling’s Masquerade” in Middletown, NY.[10] 

If you would like to assist us by researching these men (and one woman!), their names are as follows.
 
Thomas Cornell Glee Club members:

• Aug. Fitzgerald, leader;
• L. Schemerhorn,
• Eugene Harris,
• [Dav.?, probably David] Johnston,
• George Dewitt,
• Lew Vandemark,
• Chas. Van [Gaasbeck?],
• Dennis Johnston,
• Miss [Lizzie?] Hartly, pianist.

​Mary Powell Glee Club members:

• P. Washington, leader;
• J. C. Washington,
• James Poindexter,
• Wm. [William] McPherson,
• B. G. Smith,
• Robert Martin,
• Harry Coulter,
• Prof. John [Mougan?]. The latter also acted as pianist.

​I have found no further reference to either glee club, nor similar groups connected to Hudson River steamboats, but I hope that by sharing these stories we can discover more information about the club members and their work. 

If anyone would like to see original images of the newspapers, or has leads on any of the people listed above, other references to the glee clubs, or to other singing clubs associated with steamboats, please contact us at research@hrmm.org. 

The history of Black Americans is often purposely erased, so when conducting research for our new exhibit, “Mary Powell: Queen of the Hudson,” I was delighted to find several references to Black and African-American crew working aboard the Mary Powell.

One of the first clues we found was a photo of the crew, including a lone woman – Fannie M. Anthony [also spelled “Fanny”] – who was listed as the “stewardess” of the Mary Powell. Clearly Black or mixed race, I had to find out more about this intriguing woman. Although the research wasn’t especially easy, it was less difficult than I expected, because it turned out that Fannie was famous. 

Fannie M. Anthony was born on June 27, 1827 in New York City. Often listed in Census records as “mulatto,” according to a 1907 Daily Freeman article, “[h]er father was an East Indian, and her mother a full-blooded Indian of the Montauk tribe.”[1] In Census records, her father, Charles R. Smith is listed as “mulatto” and born in 1797 in New York (with his father listed as being born in Neris, Wisconsin and his mother in New York), and her mother, Mary Walker, as born on Long Island.[2]

It is certainly possible that her mother was Montauk, but it is unlikely that her father was East Indian. Few, if any East Indians emigrated to the United States before 1830. In the 1900 Census and her 1914 death record, her race is listed as Black.[3] Many people of African descent often concealed their heritage in an attempt to deflect the worst effects of racism. In addition, census takers and journalists were often subject to their own personal biases, conscious or unconscious, and assigned race accordingly.

Fannie’s husband was Cornelius Anthony, born in 1825 in New Jersey. Census records also list him as “mulatto,” and the 1880 Census lists him as a steward aboard a steamboat. [4] Sadly, it does not indicate which one, although his 1900 obituary lists him as working aboard “Albany boats.”[5] It would be kismet if he and Fannie both worked aboard the Mary Powell, but that cannot be confirmed. He is listed as a carpenter in the 1900 Census, but other information in that record, including the spelling of names and birthdates, is inaccurate.

Cornelius died on or before Monday, July 16, 1900. The following day, the Brooklyn Daily Eagle published his obituary. It read, “Jamaica, L. I., July 17 – Cornelius Anthony, aged 69 years, a negro, a well known and respected resident of this place, died at his home on Willow street on Friday. Deceased was for many years head steward on the Albany boats and was known as a caterer of considerable note. He was at one time sexton of the Methodist Church of Jamaica. He leaves a widow and many near friends and relatives. Internment was made yesterday, at Maple Grove Cemetery.”[6]
​
An 1894 article in the Brooklyn Times Union indicates that he was sexton of the Methodist Episcopal Church at that time. Although we do not know which vessels he worked on as a steward, he must have had considerable skill in his management of the dining rooms, as his obituary also notes his fame as a caterer.

It is unclear when Fannie began her work as the “chambermaid” of the Mary Powell, although sources (listed below) suggest a start date of 1869 or 1870. Her occupation in the 1880 Census, at age 52, is listed as “steamer chambermaid.” Identified alternately as “chambermaid,” “stewardess,” and “lady’s maid,” Fannie worked in the “ladies’ cabin” of the steamboat Mary Powell.

In a private home, a Victorian era chambermaid cleaned and maintained bedroom suites. Ladies’ maids assisted upper class women with dressing, cared for their wardrobe, and dressed hair. As a day boat, the Mary Powell did not have sleeping cabins, so it is likely that the “ladies’ cabin” was a “saloon” or public indoor space designed specifically for women, likely including toilet facilities, couches, and other private comforts.

Since the days of Robert Fulton’s North River Steamboat, a separate, private cabin for women was reserved, allowing delicate Victorian sensibilities to relax, knowing that white women were protected from the attentions of single men. Fannie Anthony likely would have cleaned and maintained this space and assisted female passengers with requests, much like the steward would do for the rest of the steamboat. In all likelihood, as a “stewardess,” Fannie’s role was probably similar to that of a housekeeper in a wealthy household. Her husband Cornelius, as a steward, likely had a job similar to a household butler. In particular, he would oversee dining facilities and public spaces, ensuring their cleanliness and smooth operation, and overseeing waitstaff, porters, etc.

One of the earliest newspaper articles about her is a very complimentary one. Published in the Monday, September 17, 1894 issue of the Brooklyn Times Union, it quotes the Newburgh Sunday Telegram. The article, titled, “Compliments for a Jamaica Woman” reads:
“A correspondent of the Newburgh Sunday Telegram speaks very pleasantly of Mrs. Fannie Anthony, for many years stewardess of the North River steamer Mary Powell. Mrs. Anthony is a Jamaica woman, and the wife of Cornelius Anthony, sexton of the Methodist Episcopal Church in Jamaica. The correspondent says:

“’Mrs. Fannie Anthony, the efficient and obliging stewardess on the steamer Mary Powell, is about concluding her twenty-fifth season in that capacity. Mrs. Anthony enjoys an acquaintance among the ladies along the Hudson River that is both interesting and highly complimentary to the amiable disposition and cheery manner of the only female among the crew of the favorite steamboat. Mrs. Anthony travels over 15,000 miles every summer while attending to her duties on the boat. She seldom misses a trip and looks the picture of health and happiness. Many are the compliments I have heard from Newburg ladies of the genial stewardess’ worth aboard the boat. Rich and poor are alike to her. Her smile and mien are as cheery on a stormy day as on one of sunshine. Every member of the crew pays the homage due her, and the Captain thinks the boat couldn’t run without the stewardess. She is the second oldest traveler now aboard the vessel, but this statement does not imply that Mrs. Anthony is by any means very old. She is well preserved and active, and in every way a credit to her sex and race. Good luck to her.’”[7]

Note that the “Jamaica” woman refers to Jamaica, Long Island – it does not connect Fannie to the Caribbean island of Jamaica. If she was finishing her 25th season in the fall of 1894, that gives her a start date of 1869.

This article is very respectful, particularly when compared with subsequent publications. Fannie is referred to as “Mrs.” and by her full name.

A 1902 New York Press article about her, when she would have been 75 years old, writes, “She looks as young as when she bustled about in the saloon in 1860, her chocolate complexion betraying no ravages of time.”[8] It is unlikely that Fannie started in 1860. For one, the Mary Powell was not even built until 1861. In addition to the Brooklyn Times Union reference, which indicates a start date of 1869, a 1907 article in the Daily Freeman indicates that she had been in service aboard the Mary Powell “for thirty-seven continuous years,” giving her a start date of 1870.[9] Regardless of when she actually started her work, by the turn of the 20th Century she was a Hudson River legend.

An issue of the Newburgh Register from sometime after August 12, 1900 reads, “Mrs. Fannie Anthony, who for the past thirty years has been employed as a lady’s maid on the steamer Mary Powell, is spending the summer at Kingston, her daughter having taken her position on the Powell.” But clearly, as subsequent articles indicate, Fannie did not retire in 1900 and no mention is made of which daughter may have ultimately taken her place.

She is mentioned again in the May 6, 1902 issue of New York Press. In a gossip column entitled, “On the Tip of the Tongue,” following a brief description of the Mary Powell, there is a whole section entitled “Fanny.” The article is transcribed verbatim:
“’Fanny’ is known to a majority of regular travelers on the Hudson as the stewardess of the Mary Powell, a billet she has held ever since the boat was launched. No one knows her age, but it must be 80. She looks as young as when she bustled about in the saloon in 1860, her chocolate complexion betraying no ravages of time. The multitudes that have been in her care never bothered to inquire about her surname, but accepted her as ‘Fanny,’ and ‘Fanny’ she is to all. This good woman and my old friend H. R. Van Keuren are the only two living of the early crew of the Mary Powell. ‘Van’ has just celebrated his fiftieth birthday. He resigned the stewardship of the boat in 1876, I think, and got rich in another business. Recently when he stepped upon the deck of the Mary, who should run up and throw her arms about his neck but faithful old ‘Fanny?’”[10]

In reality she was 75, not 80 years old. This article, like several that follow, speak of Fannie in a condescending way, consistent with the racism of the day. In addition, Fannie’s position as chambermaid or stewardess meant that she was likely treated as a servant, albeit an upper level one. Hence the passengers never bothering to “inquire about her surname.” A stark contrast to the earlier, more respectful article of 1894.

On Wednesday, July 24, 1907, The Kingston Daily Freeman published on page 8 an article entitled, “Fannie of the Powell: A Character and Fixture on the Steamer.” It reads:
“Almost everyone who has even been on the Mary Powell has seen the stewardess, ‘Fannie,’ says the Poughkeepsie Star. She has been on the boat for thirty-seven continuous years. Her name is Fannie M. Anthony. Her father was an East Indian, and her mother a full blooded Indian of the Montauk tribe. She has the shoes that her grandmother was married in, and a copper kettle one hundred years old. She is a very fine looking woman, and talks history with authority. She has met in her time thousands of people, the majority of whom have passed away. All the prominent men who travel shake hands with Fannie and have an old-time chat with her. She is exceedingly interesting and full of [maint?] humor. She hates a snob, and knows ladies and gentlemen at sight. Fannie is the pet of the public and the faithful and honored servant of the Powell.”[11]

This article reflects the changing times and a new veneration for elders who had lived through a history-making era. The references to the 100-year-old copper kettle, her grandmother’s shoes (perhaps Montauk), and all the people who have “passed away” is not only establishing her as someone who can “[talk] history with authority,” but also establishing her as a third-generation free American, distancing her from the possible taint of slavery. Her role in public service and her long tenure aboard the Mary Powell led to her fame and the fondness with which newspapers and general public spoke of her.

Fannie retired from the Mary Powell in 1912, at age 85. She died on May 26, 1914 in Queens, just short of her 87th birthday, and was buried May 28, 1914 in Maple Grove Cemetery, in Kew Gardens, Queens.[12] Her husband Cornelius was also buried in Maple Grove Cemetery.  

Like Cornelius, she received a formal published obituary, emphasizing her status and fame in the community. On Thursday, June 4, 1914, the Poughkeepsie Evening Enterprise published “Aunt Fannie, of the Mary Powell Dies:”
“Mrs. Fannie Anthony, who for 39 years was chambermaid in charge of the ladies’ cabin on the steamer Mary Powell, died at her home at Jamaica, Long Island, on Friday, aged 87 years. She was in active service on the Powell until failing health and advancing years compelled her to give up her work two years ago, when she was succeeded by her daughter. To the traveling public she was familiarly known as ‘Aunt Fannie,’ and hundreds of visitors on whom she waited during her service have pleasant recollections of her. She began under the late Captain Frost, and continued under Captain Absalom Anderson, Captain ‘Billy’ Cornell and Captain A. Elting Anderson.”[13]

Two days later, on Saturday, June 6, 1914, Fannie made front page news in the Rockland County Journal – “Aged Chambermaid of Mary Powell Dead” – a verbatim reprint of the above Evening Enterprise obituary.[14]

The nickname “Aunt Fannie” is a complicated one. On the one hand, it likely was used by most as a term of endearment. However, the use of the word “aunt” in relation to older Black women in the 19th and early 20th century, especially by white people, is often a derogatory honorific. By using the terms “aunt” and “uncle,” white people could avoid using the more respectful “Mrs.” And “Mr.” with elder people of color, maintaining the racial hierarchy of white supremacy. People of all races in service were often referred to only by their first name as a way of highlighting their subservient role. At the same time, the Evening Enterprise also refers to her as “Mrs. Fannie Anthony,” giving her the proper honorific.

Here we also have confirmation that she was, indeed, succeeded by her daughter, although we still do not know which one. An Ada Anthony, granddaughter of Charles R. Smith (and therefore probably Fannie and Cornelius’ daughter) is listed in the 1880 Census, born in 1862.[15] By the 1910 Census, Cornelius is dead and Fannie is living alone with her widowed daughter (listed as granddaughter in the 1900 Census) Mary R. Smith and a boarder.[16]

Newspaper searches for Ada and Mary have so far revealed no leads. The Mary Powell itself was taken out of service in 1917, just five short years after Fannie’s retirement.

Fannie M. Anthony walked a delicate balance in the 19th and 20th centuries aboard the steamboat Mary Powell. Although she occupied a service role, often one of the few avenues of employment open to Black people, it seems that through sheer force of personality, excellence, and longevity, she managed to overcome some of the obstacles that faced most women of color at the time. Like the steamboat Mary Powell herself, Fannie achieved a measure of fame not usually afforded ordinary people.
​
I hope that by sharing Fannie Anthony’s story, we can help bring more details of her life and her family to light. If you have any information about the Anthony family not featured here, please contact the Hudson River Maritime Museum. We will update this article with more information when possible.

​For a number of years prior to World War I, the Hudson River Day Line always layed up the “Mary Powell” and the “Albany’’ for the winter at the Sunflower Dock at Sleightsburgh on Rondout Creek.  At that time, Mr. Eben E. Olcott was president of the Day Line.
 
During the winter of 1917, both the ‘Powell’’ and the ‘Albany’ were, as usual, layed up at the Sunflower Dock.  Across the creek on the Rondout side, both Donovan and Feeney had boat yards. 
​
Both shipyards had built canal barges and launched them in the ice.  Also, they were loading the new barges with ice to ship to New York when navigation opened again in the spring.  And, where they had taken in the ice, there were various channels cut in a multiplicity of different ways.  Anybody not knowing this and trying to walk over the ice at night would be necessarily taking his life in his own hands.

Snow and Sleet
On the night I am writing about, it started to snow and sleet about 6 p.m.  And, at that time, Phil Maines of Rondout was the ship keeper on the ‘‘Mary Powell.”
 
About 11 p.m. Phil thought he would take a walk around to see if everything was all right before taking a nap.  As he started up the companionway, he thought he heard someone walking on the deck above and trying to open the doors.  He knew he had left one door unlocked, so he went up on deck and stood in the dark behind the unlocked door, waiting for whoever it was to come in.
 
After a while the door slid back and a man walked in.  Phil, standing in the dark, said, “Stick up your hands! Who’s there?”
 
The reply came back swiftly, “It’s Mr. Olcott, Phil, only me.  I thought I’d drop around and see if everything was all right.”
 
He was Lonesome
So, together, they went down to the winter kitchen, which was on the main deck for the keeper’s use in winter, and had a cup of coffee.  Mr. Olcott said he was staying over night in Kingston, had gotten a little lonesome and so thought he would come over and see Phil for awhile.  After he had stayed for about 15 minutes, he said he was tired and thought he’d go back to his hotel and get some rest before morning.  Phil took him back across the creek, this time with a lantern.
 
How Mr. Olcott ever got over to the “Powell” without falling through the ice in the many ice channels was not only a streak of good luck for the president of the Hudson River Day Line, but something of a miracle in itself.

In 1903 the steamboat Mary Powell was making her way south to New York City when an incident occurred of such importance, it made the news in two separate newspapers. On July 10, 1903 the New York Tribune reported the incident, as did the Kingston Daily Freeman. See more Sunday News here.

MARY POWELL RUNS DOWN SNAKE. Twelve Foot Python Was Headed for Albany – The Mate Justified.
 
The mate of the Hudson River steamer Mary Powell had hard work convincing Captain A. E. Anderson that he was sane when we reported at 11 a.m. yesterday that he had sighted a twelve foot snake off the port bow and apparently heading for Albany. Later the body of a large snake drifted into the slip alongside the boat, and the mate was able to point it out to the captain with the remark: “I told you so.”

The Mary Powell was just finishing her morning trip from Kingston with a goodly number of passengers when the mate, William B. Maines, ran up to Captain Anderson in the Pilot House.

“Snake off the port bow,” he reported.

“What’s the matter, mate?” said the captain, “I hope you see no pink monkeys.”

“It’s a snake, and a big one, too,” replied the mate.

Captain Anderson looked, and, sure enough, bobbing up and down in the water, was a snake, evidently a python. A moment later the boat ran the snake down and passed into her berth. Later, when the snake drifted in, it was an object of much interest, and during the day everybody having business near the Debrosses St. pier who heard about it went down to see the snake.
 
- New-York Tribune, July 10, 1903

SNAKE ON THE PORT BOW. "DON'T YOU MEAN AN ICEBERG?" SAID CAPT. ANDERSON.

The Hudson river steamboat, Mary Powell, from Kingston-on-the-Hudson, was making port at the foot of Desbrosses street yesterday morning, says the New York Sun, when the first mate, William B. Maines, approached Captain Anderson in the pilot house, and, after saluting, said:

 "Sir, I have to report that there is a large snake on our port bow."  

The captain gave the wheel a half turn and there was silence for nearly a minute. Then the mate repeated his report.  

Again a half turn of the wheel and a deep silence.  The mate then said it louder.  

"You mean an iceberg, don't you, Mr. Maines," said the captain politely.  "It is hot, isn't it?"  

The mate assured the captain that the hot weather had nothing to do with it and that his brain was working all right.  A moment later the Mary Powell ran her nose into the bobbing corpse of a twelve-foot python and shoved it toward the pier.  

Quite a crowd gathered to see the snake's body during the afternoon.

​- Kingston Daily Freeman, July 10, 1903

Pythons are not native to the Hudson River Valley, so Captain Anderson was right to be skeptical, but it sounds like Maines was, indeed, justified. Hard to argue with physical proof. In all likelihood, the snake was either an escaped or abandoned pet. 

Have you seen any odd creatures in the Hudson River? Comment with your sighting stories!

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Although you may never have heard of him, Buster the brindle bulldog was once one of the most famous dogs on the Hudson River. The pet of Capt. and Mrs. A. Eltinge Anderson, Buster accompanied his master at his work aboard the steamboat Mary Powell. Much beloved by both passengers and crew, Buster was so good at a number of tricks, he ended up in the newspaper

On August 23, 1903, the New York Times, published a biographical account of Buster and his exploits. The Kingston Daily Freeman, eager to pay tribute to the local hero, published the same account a few days later on August 25th: 

Of all the mascots which are supposed to bring good luck to the ships and boats which ply in the harbor of New York there is none more accomplished than “Buster,” the mascot of the Mary Powell, the Albany Day Line boat which runs between New York and Kingston on the Hudson. “Buster” is a dog owned by Capt. Anderson and is held in affectionate regard not only by all the members of the crew of the Mary Powell, but by all of the residents of Hudson River towns who are frequent passengers on that steamer.

“Buster” is six years of age, having first seen the light of day on March 4, 1897, the date of President McKinley’s first inauguration. His tutors have been Capt. Anderson and the members of the Mary Powell’s crew, and he has progressed so well under their instruction that Capt. Anderson now declares him to be the best swimmer and sailor connected with the boat.

“Buster” takes to water like a duck. An invitation from his master to disport himself in the Hudson River fills him with delight. With one leap he is over the railing of the boat and he can frolic around in the water for an hour without getting tired. As it is impossible for him to make a landing once he is in the water owing to the docks and the sea wall around the Albany Day Line’s wharf, he is brought back into the boat by a peculiar and ludicrous manner. Capt. Anderson sends one of the members of the crew out onto a float and the sailor lures “Buster” to the float by throwing him a stick. “Buster” goes after the stick and brings it back to the float in his mouth. The sailor then catches hold of the stick and hauls “Buster” up onto the float, the dog retaining a firm grip on the piece of wood. Once “Buster” is on the float, another sailor throws out a line to the man on the float. This is fastened around “Buster’s” body. The dog is then told to take another dive. When is he again in the water, the sailor on the boat pulls him in just as he would a fish.

On Thursday, March 12, 1908, at the ripe old age of 11, Buster passed away. On that date, the Kingston Daily Freeman reported "BUSTER IS DEAD. Mrs. A. E. Anderson's dog, Buster, the best known dog along the Hudson, died this morning of old age."

The following day, on Friday, March 13, 1908, they reprinted the above biography, but with an addendum on the end:

Since the above was first published "Buster" had added to his accomplishments.  He was the owner of a pass on the local trolley line, and often used the privilege when alone, boarding and leaving the cars the same as any other passenger.

Perhaps Buster took a trolley like the one above! 
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​The staff and volunteers of the Hudson River Maritime Museum had a delightful time researching Buster and his history. We hope you enjoyed this story as much as we did. 

If you enjoyed this post and would like to support more history blog content, please make a donation to the Hudson River Maritime Museum or become a member today!